Saturday 22 November 2014

Creativity vs. Intelligence

If Intelligence is defined as the ability to solve mathematical and logical problems, to understand similarities and differences between things, to predict results after observing patterns etc. and Creativity  as the ability to create and understand an idea, through writing, painting, poetry or any other means, then, in my opinion, Creativity is more important than intelligence and is also more unique in the sense that humans possess Intelligence only on a greater scale than that of other species, but Creativity is an ability possessed by them alone. Other species have the ability of problem solving, however far less than that of the humans, but they don't have the ability to create and understand an idea at all.


A basic assumption here is that Creativity and Intelligence are essentially two different things, that a highly creative person doesn't necessarily have to be good at logic or mathematics, and vice versa. This assumption is neither supported nor rejected by any conclusive study, but observation usually supports it.


If that is true, then an intelligent person is nothing more than an organism which is better at problem solving as compared to other organisms. Even computers have this ability in the form of Artificial Intelligence, and their abilities might someday surpass the humans. What they don't have is Creativity; the ability to form and comprehend ideas.


For example, a mathematically intelligent person could be replaced by a computer that can perform calculations even faster. In fact, this has happened during the last few decades. But no computer has ever been able to understand the ideas of a poet or to form a political ideology, and probably no computer will ever be.


That's why I've always believed that the students of art and literature are more important and superior than the students of sciences. The former's abilities surpass the latter's as Creativity is required to study arts, while the study of sciences generally requires Intelligence only.

In the future, computers might replace intelligent humans. So, Creative humans will eventually become more important than their intelligent counterparts. As far as I know, Creativity is something very different than Intelligence, and computers might never be able to gain it.  


Monday 3 November 2014

The Eternal Battle

Before 610 C.E., Arabia was in the dark age or the age of ignorance. Religion was a dominant factor in everyone’s life, just like it has always been in the history, and it was based on the materialistic interests of a small elite class that ruled over the masses through deception. The elite had created a paradigm which benefited only them, by instilling beliefs in gods who would unleash their wrath upon the people if they shifted even a bit from the norms established by them. The society was designed in a way that prevented the masses from rebelling against the elite because they were nearer to the gods. Their rule was justified because it was granted to them by the gods. Every tribe had their own gods which legitimized the stratification of the society on religious basis. Rational thinking was discouraged and any idea that could prove to be a threat for the established system was instantly curbed. Quraysh were the most powerful people in Mecca and were the owners of the Ka’aba, which they had filled with idols of the gods created by their ancestors. They were the descendants of the Prophet Ismael, Abraham’s eldest son, who had brought the Abrahamic religion to Arabia. Through centuries, the original religion was corrupted and adjusted to accommodate the superiority of certain people over others without ever being challenged. But in 610 C.E. one man rose against them and their unjust system, the Prophet Muhammad (PBUH). The Prophet belonged to the Banu Hashim, one of the two major clans of the Quraysh tribe. Thus he was not a commoner, he was a noble, and his grandfather was the chief of his clan. This fact makes it hard to believe that the Prophet brought the existing system down for his self interest. The existing system was all about his own interests. Yet he struggled against the system of injustice and tyranny to replace it with a system based on justice and equality. He called for the rights of slaves in a society where slaves were treated like animals. He called for rights of women and for the first time in the history of Arabia women were given the right to inheritance. He stood against racial discrimination, social stratification, tribal chauvinism, ignorance and illiteracy. Like any reformer, he was first subjected to ridicule. When he didn’t abandon his stance, the opposition grew more violent. His powerful clan kept him protected until the enmity against him grew so strong that he had to leave his hometown altogether. In short, the Prophet abandoned his social status, his home, his wealth and eventually his powerful tribe for a cause that was against his own material interests. He stood against the unjust and illegitimate authorities of the time without considering what his stand would cost him. In 680 C.E., about 50 years after the Prophet’s death, the Arab society was once again degenerating to its earlier state. A tyrant had seized the Prophet’s pulpit and religion was being used to legitimize his rule. People were forced to pledge allegiance to him either through terrorism or by making them believe that he was the legitimate viceregent of God on earth. Those who could see through the deception didn’t have the courage to stand against him. At that time, the Prophet’s grandson, Imam Hussain ibn Ali, took the stand. Despite being sure that his campaign will end with him being killed by Yazid I, the self proclaimed Caliph of the Muslim empire, he left for Kufa without any hesitation to lead a rebellion aimed at liberating the city from Yazid’s Caliphate. On his way he learnt that Yazid had appointed one of his bloodthirsty generals, Ubaydullah ibn Ziyad, as the governor of Kufa and a huge army was on its way to trap his caravan. Most of the dissidents in Kufa were either killed or imprisoned and some of the opportunists among them were even conscripted as the vanguard of Yazid's otherwise largely Levantine army. Nevertheless, Imam Hussain didn’t take a step back until he was stopped by thousands of soldiers with orders to kill him if he didn’t pledge allegiance to the Caliph. Being the grandson of the Prophet and having no match to his piety, Imam Hussain had an immense influence among the masses. Had he pledged allegiance to the tyrant, his rule would have been legitimized without any doubt, but it was the only way he could save his life and the life of his family and companions. Imam Hussain had not left his hometown Medina for battle. He had left it for Mecca to perform pilgrimage accompanied with his family and some companions. He received letters from the chiefs of Kufa urging him to lead their rebellion against the illegitimate Caliph. The Imam left for Kufa without wasting any time. In his caravan were less than a hundred men and rest were women and children, including his six months old son. After being surrounded by Yazid's troops at Karbala, the Imam was given two choices. Either accept Yazid as the legitimate Caliph and pledge allegiance to him, or die. Imam Hussain knew that not only will he die, but his companions will also be killed and his family will be imprisoned. He told his companions to exercise their free will. They were to choose whether to leave and live or to stay and die. Everyone chose to die. For three days Hussain’s caravan was denied access to water. It is said that when children in Hussain’s caravan used to cry “Thirst! Thirst!”, their voice sometimes reached Yazid's soldiers and even they found it hard to keep themselves from bringing water to them. But the orders were clear and any kind of disobedience would have been severely punished. On 10th of Muharram, 61 A.H. (October 10, 680 C.E.), Imam Hussain made his stand which the Muslims still have not forgotten. That day is called Ashura and is still observed as a day of mourning by many Muslims around the world. Hussain chose death over humiliation. He chose to openly deny the authority of an illegitimate ruler instead of covertly accepting it. Thousands of Yazid's soldiers poured over Imam Hussain’s caravan and massacred them, including Hussain’s six months old son, who was brought by him out of the tent to ask the enemy for some water for the infant, instead he was shot by an arrow that pierced his neck. The women were taken as prisoners and severed heads of the Imam and his companions were impaled on pikes and paraded on the streets of Kufa and Damascus. It was a military defeat but a moral success. Imam Hussain had deprived Yazid of any chance of legitimization and had unveiled his true face which will never be forgotten by the history. Hussain’s martyrdom sparked unrest in Hejaz which further revealed Yazid's cruel and godless nature. In 683 C.E. Yazid's troops sacked Medina after the notorious battle of Al-Harra and plundered, murdered and raped the residents of the holy city for three days. The soldiers defiled the Prophet’s tomb by using it as stables for their horses. Later on, Mecca was besieged and Ka’aba was bombarded with catapults where Abdullah Ibn Zubayr, the leader of the revolt in Hejaz, had established his headquarters. However the news of Yazid's sudden death resulted in an abrupt ending of the campaign. Yazid's son Muawiya II refused to ascend his father’s bloody throne and the Umayyad Caliphate fell into a temporary state of chaos. Self proclaimed Caliphs kept ruling the Muslim world for centuries afterwards and Muslims as a whole failed to get inspired by the Imam’s revolt, just like they failed to sustain the reformation of the society brought by the Prophet of Islam, but his martyrdom showed the moral path to those who wanted to see. He made it clear that not everyone who seizes power becomes a legitimate authority. His struggle against the tyrant of his time taught the Muslims that Islam, in its true sense, can never justify injustice. Karbala was not just a battle, it was the epitome of the eternal conflict between Justice and Injustice. Imam Hussain was not just a rebel, he was the legend of Guardian of Justice. His message is clear; death is better than living under an illegitimate government. Ali and his sons, including Hussain, were cursed from every pulpit of the Muslim empire, from Sindh to Andalusia, for most part of the Umayyad era. Anyone who was suspected of being sympathetic to them was mercilessly persecuted. But Hussain’s martyrdom was never forgotten by most of the Muslims and every effort made by the Umayyads and their ideological descendants to eradicate the memory of Karbala largely proved to be futile. The life of the Prophet and that of his family shows that Islam is more than just offering prayers, keeping fasts, growing beards and declaring others infidel. Islam is about resisting illegitimate authority, tyranny and corruption. It’s not about killing others for something you believe in, it’s about sacrificing your own life for bringing justice to the society. Its main goal is to disrupt the system that benefits only some people and establish a system that benefits all.

"This world has changed, snubbed, and its good has turned tail. Nothing has remained from it except a thing that is as scanty as the leftover of a cup and a mean life that is like a noxious grazing. Have you not noticed that the right is ignored and the evil is not forbidden? This is sufficient for making the believer's desire for meeting Allah rightfully. I consider death as happiness and life with the wrongdoers as boredom. People are certainly the slaves of this world. The religion is only a slaver on their tongues. They turn it wherever their livelihood demands. If they are examined by misfortunes, the religious will be very few." ~ Hussain ibn Ali


Tuesday 16 September 2014

The Bedouin's Camel

There is an old fable which elderly people tell their grandchildren. It apparently originated in the Middle East but now it is a part of folklore in many cultures across the world. The story goes like this: a bedouin was travelling with his camel in a vast desert somewhere in Arabia. Night fell before he could reach any settlement or oasis and suddenly a strong sandstorm emerged out of nowhere. The bedouin quickly set up his tent and hid inside it to keep himself safe from the strong wind and piercing sand, while the camel stood outside. Camels are considered strong animals, perfect for the desert environment, and are known to withstand the strongest sandstorms without any cover or shelter. In fact it’s a common practice to hide behind a sitting camel to take refuge from storms. Anyhow, after a while the camel peeped into the tent and said,”the storm is very strong and the sand is stinging my eyes. Can I just keep my head inside your tent?” The bedouin couldn’t find any reason to deny the favor. So he allowed the camel to keep his head inside. After sometime, the camel spoke again,”the wind is getting stronger and my thin neck shakes every time a gust hits me. Can I just bring my neck inside?” The bedouin again couldn’t refuse and the camel brought his neck inside. After a while it spoke again,”look, my back has a huge hump on it and it stands in the way of the strong wind like a ship's sail. Every time a gust hits me I hardly keep myself from turning over. Can I just bring my hump inside?” The bedouin said,”but your hump is on your back. Bringing it in means bringing in your whole body.” The camel said,”no, I’ll keep my tail outside.” The bedouin couldn’t argue and allowed the camel in, with its tail hanging outside. It is said that in the end, the camel managed to get its tail inside too and since it was a large animal, it occupied all the space and eventually pushed the bedouin out of the tent into the sandstorm.

Since the insurgency against Assad began in Syria, the US has been acting like the bedouin’s camel. It started with indirectly supporting the ‘moderate’ Syrian rebels and now it’s conducting direct airstrikes on targets in Iraq. If the pattern remains the same, it will not take long before the US brings in its tail too i.e. ‘boots on the ground’.

Monday 1 September 2014

Azadi March: Between Devil and the Deep Blue Sea

The protests led by Tahir-ul-Qadri and Imran Khan are gradually turning into a rebellion. People have stormed the PM house twice, reportedly captured the state TV, and there have been numerous clashes between the police and the protesters [1]. The situation aggravated after both the protest leaders decided to march onto the PM house, prompting the government to use force against the protesters for the first time since August 14. According to some sources live rounds were also fired by the police during the crackdown amid excessive tear gas shelling and brutal baton charge[2]. The protesters retaliated with slingshots and wooden sticks. In the end, the police was not able to successfully disperse the crowd. At least three protesters died during the clashes and several were wounded. The only purpose this crackdown served was to further enrage the crowd.

Javed Hashmi left Khan’s side after he announced that PTI will march onto the PM house with PAT. Hashmi views this step as a symbolic rebellion to Democracy. He was also unhappy with Khan’s decision to cooperate with PAT because Qadri doesn’t believe in the democratic ideals. In fact the PAT workers have been vocally calling on the army to intervene. Moreover, he was also aggrieved for not being consulted before Khan took the decision to move forward to the PM house [3].

Hashmi’s reservations certainly have weight. Although abandoning the protesters at the most crucial moment can obviously be seen as a betrayal to the cause, but his apprehension that he might be unknowingly contributing to a possible military takeover has become more realistic now. Most importantly, cooperating with Qadri will come at a high political cost for PTI as his agenda seems to be nothing other than causing chaos to make the situation ripe for the military to intervene. Today PAT workers ransacked the state TV while Khan kept appealing to both the PAT and PTI workers not to enter any state building. Hashmi stated yesterday that if the actions of PTI lead to a coup, they’ll have to spend next 20 years apologizing to the people.

On the other hand, a retreat will render Khan’s position so weak that even his supporters will abandon him. There is no way back once he decides to go forward except at the cost of his political career. So, he should think the decisions through from every possible angle. PTI is now in a very tough situation. Although the statement issued by ISPR after a meeting of corps commanders suggests that army is not in the mood to intervene [4], but the direction in which the crisis is going can create perfect conditions for a coup. Imran Khan is trapped between two very dangerous possibilities. His success depends on whether he will be able to create a third one.

4. ISPR Press Release No. PR184/2014-ISPR

Saturday 30 August 2014

Azadi March: The Conspiracy

Army has finally entered the scene, boosting the rumors that all this turmoil was in fact orchestrated by the powerful military of the country. Meetings took place between the Prime Minister and the Army Chief on Thursday and next day the Chief met with both the protest leaders, ostensibly to mediate between the government and the protesters. According to the rumors, Nawaz Sharif was attempting to take full control of some national interests which, among the power structure of Pakistan, are considered to be de facto domains of the military establishment. These include the security affairs and foreign policy, especially the relations with USA and India. The struggle between the government and the military was underway since Nawaz Sharif assumed office and now the military is using PTI and PAT to mount pressure on the government in order to subjugate it. Many critics of Imran Khan think that on the basis of this theory, PTI is nothing but a puppet in the hands of Pakistani generals.

The fact that this is probably just a conspiracy theory, devoid of any factual basis, doesn’t seem to tone down the supporters of Nawaz Sharif’s party. From the day that PTI jumped into the political fray after a massive show of popular support in Lahore some months before the elections, it has been constantly blamed to be a sham political party which is acting as an agent of the military establishment. Although afterwards the facts suggest that PTI had no support from any of the power brokers of the country, as it fell short of any considerable success across Pakistan save one province, in elections with questionable transparency. For argument’s sake, lets assume that PTI is being used by the military establishment. The next question is, to what extent? Is Imran Khan actually being dictated by the GHQ, or is it that the military benefits from the chaos that is being caused by a third force in a political system that was dominated by two parties?

Anyone who knows even a bit about Imran Khan understands that a person like him can hardly be the one who accepts dictation. Even many of his critics agree that he can be fooled but can’t be reined in. It can be suspected that he might be collaborating with the army, but only to further his own cause. Moreover, recent events suggest that N-League leaders, and not the protesters, are relying on the army. There is a debate going on whether the army was called in by the government for mediation or did it just give a go ahead after army requested its role as mediators following calls from the protest leaders to get involved. Even if the government just gave a go ahead to the army, it contradicts the notion that there is a struggle or an atmosphere of mistrust between the two state institutions. But lets once again make an assumption. Lets say Imran Khan is being dictated by the GHQ. It then becomes a clear case of a power struggle between the government and the military. What, in this case, are the people supposed to do? Are they supposed to support the government, stay neutral or support the protesters backed by the military?

The conclusion made by the supporters of Nawaz Sharif is that after going through all those assumptions the people are supposed to back the government. Afterall, it’s the N-League standing against the oppressive military regime that has not let the civilians assume complete control of the country for half a century. But the question is, are people going to trust Nawaz Sharif? What would convince them that it is better to let N-League tackle the issues of security and foreign policy? Why won’t they fear that the leaders of the ruling party, who are notorious for being corrupt, selfish and nepotist, will not use these tools to further their own interests? People don’t want army to keep these powers because they believe army uses them to secure its own interests instead of the interests of the people. But army is after all a state institution. At least some of its interests will always coincide with the interests of the state. What about a political party which is owned by a single family? What are the chances that their interests will match the interests of the state? Even after making numerous assumptions, there are no absolute grounds for N-League’s support. There are only two sane choices, either remain neutral or side with the protesters by believing in the known facts instead of making assumptions after assumptions.

Monday 18 August 2014

Azadi March: Khan's Last Over

Photo Credits: NY Times
Yesterday Imran Khan delivered a speech, after much anticipation, in which he called for a Civil Disobedience Movement. The response across the spectrum of Pakistani public and politicians has been mixed to negative. It was certainly an unexpected development and to most of the people, including Khan’s supporters, it didn’t make much sense. Instead of this bewildering announcement, Imran Khan was expected to announce the resignations of PTI members in the assemblies.

Reportedly, Imran Khan had the resignations in mind but when he discussed it with other PTI leaders before delivering the speech, he was pressurized by them to abandon this approach. The PTI members, mostly those who were in the assemblies, were of the opinion that by resigning they would lose the significance they have as representatives of the people, especially in comparison to the PAT. Afterwards there was a disagreement as to what should be the next step. The option of marching towards the Red Zone was discarded by Imran Khan. The only thing the leadership could come up with was Civil Disobedience, which was originally suggested by Imran Khan and rest of the leaders endorsed it. [1]

Civil Disobedience in this era seems a senseless idea. In the past, such movements were mainly aimed at exerting pressure on colonial powers. Gandhi is seen as a champion of Civil Disobedience, which was characterized at that time as a non violent form of resistance. Such movements not only aim at weakening the writ of the government but are also seen as a threat to the stability of the state because Civil Disobedience is essentially an Anarchist movement. So, in the context of current scenario, this is certainly not a good idea because although the government is allegedly illegitimate yet no one has anything against the state. Besides it is also quite impractical to defy laws without facing the harsh consequences which will not only weaken the PTI but will also debilitate the widespread support it enjoys among the masses.

But despite all the criticism, there are some effects of this announcement which might have been the reason why Imran Khan chose it. Civil Disobedience, being a heavy word in terms of political crisis, has brought the protests in the limelight through international media. It might force the world leaders to take notice of the situation and comment on it, which will immensely increase the pressure on the government. Moreover, this announcement might alarm the IMF which closely monitors the Pakistani economy because it has a stake in it. The only sensible reason for this announcement is probably that Imran Khan wanted to force the outside powers to put pressure on the government by bringing their interests at stake.

Besides, Khan has thrown the ball in Qadri’s court. PAT will have to make the first move as their deadline expires one day before the deadline set by PTI. On one hand it might deliver the first blow to the government, increasing the pressure and raising the probability that the government might capitulate. On the other hand, it will let PTI study the strengths and weaknesses of the government so that they will be able to plan their tactics for the showdown accordingly.

Two questions arise from this situation. Firstly, was there a better option for PTI? Since Imran Khan has been actively involved in politics for more than a decade and he has even more experienced politicians in his party, so assuming that they went for a worse option despite there being a better one doesn’t make much sense. However, some options apparently look better than a Civil Disobedience movement. Keeping in view that the aim was probably to make outside powers take notice of the situation, a massive hunger strike would have done the trick. There are thousands of people gathered at the site of protests. Turning it into a hunger strike camp would certainly have had a strong effect on the international media and the results would have been more favorable for PTI. Civil disobedience has legal consequences, hunger strike has none. Similarly, the public would have instead sympathized with the protesters instead of scorning them as is being done after the announcement of civil disobedience.

Secondly, what is Khan’s next move? The time is running out very fast and the pressure is mainly on his side. Currently PTI is waiting for a positive response from N-League as their deadline expires in a day. But if they didn’t receive a positive response, they will only have some limited options. The first option of course is to avoid further conflict and accept defeat with euphemistic words. This will certainly come at the price of the popularity of PTI and credibility of its leaders. Another option is to march on the Red Zone, as Imran Khan has already threatened. So far it looks like Khan will never go for it. According to some reports the number of policemen deployed for securing the Red Zone is almost equal to the number of protesters themselves. The bloodshed that will ensue will certainly have a detrimental effect on the popularity of the government, but it will come at a cost of many lives and subsequently Imran Khan’s decision will be blamed for it. Before that, Khan might also have to shoot the last arrow in his quiver, the resignations of PTI’s members of assemblies. This will boost support for him but will come at the cost of political power. In any case, there is only a slim chance that the government will fall. Instead of taking any radical step, PTI might resort to negotiations and settle for something less than the resignation of the Prime Minister.


Sunday 17 August 2014

Azadi March: What's Next?

Imran Khan, in tandem with Tahir ul Qadri, has successfully created a political crisis which is forcing the government to reconsider its stance regarding Khan's demands. People have gathered in the capital in large numbers, bringing the city to a stand still. So far, the demands made by PTI seem a bit extreme and unlikely to be accepted by the government, because the foremost demand is the dissolution of the government itself. If PTI is really serious about bringing down the government, and it has not just placed this demand as a bargaining chip, it probably needs to be a lot more proactive to achieve it. 

Bringing down a democratic government, even if it has seized power through electoral rigging, is usually more difficult than bringing down a dictator. Mainly because a democratic government enjoys considerable support among the masses as it is not possible to rig your way to the government without having any popular support at all. Secondly, a dictator resorts to force more easily, while a democratic government has to be pushed to its limits before it decides to start violence. Ultimately, it is the violence of the regime that sparks enough fervor in the protesters to bring it down, but it can also quell the protests. So far, despite the panic Khan has induced in the ruling party, the government has refrained from use of excessive force as much as it could.

Imran Khan has already lost enough time. His absence from the scene of protests has had a negative effect on the morale of the protesters. Besides, the number of protesters will reduce significantly as the week starts tomorrow. The time in which he can make any move towards escalating the situation is till tomorrow morning. Yesterday he hinted at marching towards the Red Zone to increase pressure on the government and the effects were visible. The N-League is in the habit of panicking which makes the effects of Khan’s threats very obvious. The security in Red Zone was reinforced and multiple N-League leaders reacted by warning the protesters of the consequences if they tried to march in that direction.

For the sake of people, neither PTI should try to actually cross the red line nor should the N-League push PTI to make that move. It is very obvious that there is no way PTI could oust N-League from the government without any bloodshed. So, all PTI can do without inciting violence is to use their extreme demands as bargaining chips for their more moderate demands. Imran Khan has made the point. He has told the world that the N-League government has been involved in rigging and its legitimacy is questionable at best. This certainly has affected the reputation and credibility of N-League and its leaders in Pakistan, as well as the world.


Thursday 14 August 2014

Azadi March: Saving Democracy

The moment has arrived which was feared by the Pakistani government since it assumed power in 2013. People have flocked around the dissident leaders, determined to take down the rulers who, in their opinion, have done nothing to fulfill the promises made before the elections. Most importantly, the basic reason for the uprising is the alleged rigging in the general elections.

Whenever there are protests anywhere in the world, there are some people who actively participate while a larger number of people support the cause passively. Similarly, there are always some people who oppose the cause actively and a bigger number which opposes it passively. There is also a group of people, generally larger than all other groups, which remains neutral or apathetic. Usually the success and legitimacy of protests in a democratic environment, among other factors, depends on these numbers and ratios. In the case of current protests in Pakistan, although Imran Khan and Tahir ul Qadri have succeeded in mustering a number of active supporters bigger than what was expected earlier, there is a considerable number of people opposing the cause. The actual reasons range from simply the affiliation with N-League to complete ignorance of the demands of the protesters, but the base of all their arguments happens to be the notion that the protests will derail the democratic process that had seemingly become stable after a long period of dictatorship. This view was reinforced after Nawaz Sharif announced that his government is ready to form a judicial commission to investigate the alleged rigging. For many people, the protests after this announcement are totally unjustified.

Had this announcement been made about a month ago, at least Imran Khan would certainly have waited to see if this works, before giving a call for protests. But it seems like Nawaz Sharif tactically timed the announcement. It was very difficult for Imran Khan to call off the protests at the eleventh hour. He had mobilized thousands of workers who were in the danger of being demoralized. It was supposed to create a win win, in the sense that Nawaz Sharif was going to benefit from every possible outcome. In case Imran Khan cancelled his protests, his workers would lose the morale and he would have surely lost some support and Nawaz Sharif could have bought time in which he could have strengthened his position. In case Imran Khan pushed forward with his plans, which he eventually did, the announcement was supposed to provide a stronger argument against his narrative and as a result there would have been a reduction in the large number of people gathered around his cause. Unfortunately for Nawaz Sharif, it apparently didn’t work. Although that announcement is being used as an argument and those who opposed Imran Khan’s views have used it to ramp up their “save the democracy” mantra, it had almost no effect on Imran Khan’s supporters. The turnout in PTI rallies proved to be more than expected.

As for saving democracy, the question is whether the current government is actually democratic? Do people want to live in an actual democracy or all they need is a mere illusion? Can a government, which is being blamed for rigging by a significant number of people and which has done nothing so far to prove the legitimacy of the elections through which it assumed power, be called democratic? If people are afraid that democracy will be derailed, they should know that the current government has already derailed democracy. There is actually nothing to lose.


Monday 21 July 2014

Gaza Conflict: The Palestinian Perspective


The current war between Hamas and Israel is said to have begun with the first rocket fired from Gaza on July 7, 2014. Most of the world, while condemning disproportionate use of force by Israel, is still wondering why would Hamas provoke such a powerful foe? Speculations range from the notion that Hamas wants to somehow drag Israel in the larger conflict involving current situation in Syria and Iraq, to the idea that Hamas just needs to flex its military muscle from time to time in order to keep up with the IDF. In any case, it is hard to imagine that a militia which clearly cannot withstand the powerful Israeli military in the long run would initiate an armed conflict. So, the real question is; Did Hamas really start the war?

The real problem lies with the shortsightedness of the media and its ability to selectively withhold or under-emphasize certain news while highlighting others. Everyone knows about the Operation Protective Edge. Everyone knows that the operation began on July 8, 2014 after Hamas fired rockets at Israel. But many people don’t know about the Operation Brother’s Keep which was launched immediately after the three Israeli teenagers were abducted. Officially, the objective of the operation was to search and rescue the kidnapped in the West Bank. But during the operation, according to a human rights NGO based in Geneva, the Israeli forces confiscated approximately $370,000 in cash and $2.5 million worth of property including cars, mobile phones, computers and even jewelry [1]. According to Amnesty International, the modus operandi of IDF and Shin Bet amounted to collective punishment [2]. According to Human Rights Watch, nearly 350 Palestinians were detained in the West Bank during the operation and none of them was charged. Most importantly, at least 5 Palestinians were killed during the operation [3]. Almost all of the Hamas officials in the West Bank were arrested. This certainly didn't look like a search and rescue operation. It was a massive crackdown on Hamas. Even some Israeli officials stated that the objectives of the operation go beyond simply rescuing the kidnapped Israeli teens. Note that all of this happened before Hamas had fired even a single rocket at Israel. It should now be clear who provoked and who responded.

According to another view, the provocation that laid the foundation of current conflict is actually the abduction and murder of the Israeli teens by Hamas. This would be correct if Hamas had really committed the crime. Hamas clearly denied any responsibility for the incident. Since Hamas is considered a terrorist organization by the West, it should be noted that terrorists always accept responsibility after committing an act of terror. Otherwise there is no point in terrorism. The objective of a terrorist organization is to terrorize the opponent and for that they have to claim responsibility. That’s how people would recognize them and fear them. Abducting three teenagers and then killing them in cold blood without demanding any ransom, prisoner swap or claiming responsibility for murdering them is absolutely pointless. Besides, no evidence has been presented by Israel to support its claim that Hamas was responsible for the incident. If the murder of Israeli teenagers can be blamed on Hamas, then the murder of the Palestinian teenager who was burned to death by Israelis in a reprisal attack can be blamed on the state of Israel. There are even speculations that the Israeli government knew that the teenagers had been killed a long time before it concluded the search operation [4]. Supposedly, Netanyahu wanted to buy time in order to eradicate Hamas from the West Bank while manipulating Israelis into supporting the operation.

Keeping in view the history of events, it can be seen that from the point of view of Hamas it is clear that Israel used the abduction of teens to eliminate Hamas from the West Bank which it has effectively done during Operation Brother’s Keep. In retaliation Hamas started firing rockets on Israel and afterwards IDF launched Operation Protective Edge. So, it’s not like Hamas provoked Israel. It is the other way round. The initial objective was to clear the West Bank from Hamas which Israel has already achieved during the search operation.




Sunday 20 July 2014

Gaza Conflict: Legitimacy of Israel

The latest Israeli offensive, Operation Protective Edge, was officially launched on July 8, 2014. As of July 18, more than 250 Palestinians have been killed, 76% of whom were civilians[1], while one Israeli was also killed in a mortar attack by Palestinians. The international community has reacted as it always does. The Arab world has reluctantly condemned the damage caused to the life and property of Gazans, Turkey and Iran have explicitly opposed the Israeli actions, while USA has expressed its clear support for the offensive and has reiterated Israel’s right to defend itself. This conflict between the positions of Iran and some other regional powers and that of USA and its allies regarding the Palestinian issue is often observed but rarely anyone realizes the cause behind it? Why is it that some countries, and not only the governments but also most of the people, have a one sided approach to the conflict. Of course it would be because a certain approach serves the interests of one group while another approach serves the interests of another. But apart from interests, there always has to be a normative basis for adopting different approaches. Governments can’t justify their stances and actions to their people regarding any conflict on the basis of interests alone. Because for them the politics is about interests, but for the people it is about ideals. 

In the case of USA and its allies, the theoretical basis for the one sided approach towards the Palestinian conflict is the assumption of legitimacy of the Israeli state and the opposite is true for their rivals in the Muslim world. While taking a position on the conflicts between Israelis and Palestinians it is taken for granted by the West that Israel is a legitimate state. That’s where the recurring theme of ‘Israel’s right to defend itself’ comes from. This is the fundamental assumption to which the Iranian government and most of the people in the Muslim world disagree.

Political legitimacy is said to stem from the consent of people over whom a political entity exercises authority. For example, a government will be legitimate if it has the consent of the people who are being governed by it. Ideally, a legitimate authority is supposed to enforce its rule without the use of coercion. That is to say that people willingly submit to it. In case of Israel, the political legitimacy is usually concluded by affirming that the people of Israel submit to the authority of the state of Israel with their consent. The government is formed by popular vote and policies are devised by democratically elected representatives of the public. Thus, the state of Israel has the right to exercise authority over the land and people of Israel. Once the political legitimacy is established, the state also gets the right to defend itself.

However, while establishing the political legitimacy of Israel, a very important detail is usually overlooked. To understand it, one has to adopt the historical approach. Israel was established by the colonial Britain in Palestine. Talking of legitimacy, colonialism was itself illegitimate in the first place. The formation of the new state was made legal by the United Nations. The legitimacy of the UN is also debatable since it has five ‘permanent’ members which happen to have veto power. In terms of legitimacy based on consent of the people, the Palestinians never consented to any UN resolution depriving them of their homeland to form another state. It is widely accepted that there can be legal actions which are not legitimate. Apparently the UN partition plan that divided Palestine was one of them.

To make it simple, the land of Israel originally belongs to the Palestinians. So, the legitimacy of the state of Israel doesn't depend on the consent of Israelis. It instead depends on the consent of Palestinians. This point of view makes Israel an illegitimate entity as the Palestinians collectively oppose the existence of the Zionist entity in their homeland and thus it can be said that Israel does not have the right to defend itself. Creation of Israel was a deliberate political mistake by the West for which it has been paying with money in the form of aid to Israel, the Palestinians have been paying with their blood, and Israeli Jews have been paying with the constant threat to their existence.





Saturday 5 July 2014

Lessons from Iraq

There is a problem in global politics known as the Middle East problem; probably the most complex problem that there is. It all began after the colonial era, when the Western powers started evacuating the Middle East and divided it into nation states with future plans to create hegemony. In the beginning it worked out well but soon it was realized that the borders have been drawn quite randomly. Some people were divided between different states and some states were populated with different people. Everyone knew that the dormant volcano of the Middle East will erupt one day with dire humanitarian consequences. Throughout the last century the world powers kept a lid over the problem by suppressing uprisings with the help of brutal dictators and forging alliances with totalitarian regimes but it was evident that a permanent solution is needed. Some think that the problem was created by the imperialist powers deliberately in order to divide the people of Middle East so that they could be ruled easily. But evidently a stable Middle East is a win win for the World powers as well as the people of the region. The problem only is that to reach that stability, the region will have to go through a period of extreme instability and anarchy, and things could get even worse if the regional powers get drawn into the conflicts. 

Bernard Lewis is a British-American historian who specializes in the political history of the Middle East. In early 90s a plan to reshape the Middle Eastern states emerged and was attributed to him. The plan was to simply redraw the borders according to the ethnic and sectarian demographics of the Middle East. Amazingly, starting with the Arab Spring, the Middle East erupted along the same lines as proposed by the Bernard Lewis plan. The recent advances by Daesh or ISIS (now just IS) have already created the sketch of the Sunni state right in the middle of the map. Iraqi Kurds have also seized the opportunity and Peshmurga (the Kurdish armed force) has taken over Kirkuk after it was abandoned by the Iraqi army. It has been announced that the Kurdish Regional Government (KRG) is going to hold a referendum to decide whether the Iraqi Kurds want to live with Iraq anymore. The question whether it’s all happening organically or is it being fertilized by the Western powers is largely speculative. Although it is a fact that USA and its allies provided support to the Syrian rebels, many of which later joined the Jihadist militias, especially ISIS. Yet there is no evidence of any direct involvement of the West in the current crisis in Iraq. Besides it was eventually going to happen. If West ever participated directly in creating this chaos, it was about a century ago when they drew the borders contrary to the demographic lines. 



As for Pakistan, the point of concern is its disintegration shown in the Bernard Lewis map. Since Iraq is going through that phase, Pakistan can learn some lessons from it to save itself from a similar fate. The population of Iraq is divided in three major groups. The Shi'ite who dominate the southern Iraq, the Sunnis who dominate the northwestern Iraq and the Kurds who dominate the north eastern regions of the country. Iraq is breaking up along these lines. Pakistan has been going through sectarian tensions for almost thirty years, but that’s not what is going to cause its disintegration. Sectarianism in Pakistan can cause instability and anarchy in the country which can in turn contribute to its disintegration, but it cannot directly cause it, mainly because of two reasons. Firstly, in Pakistan Shi'ite and Sunnis live side by side. Unlike Iraq, sectarian divisions in Pakistan don’t correlate with geopolitical divisions. Secondly, there is no class difference between the two sects. It’s not like Sunnis are generally more prosperous while Shi'ite are being neglected by the state. In Iraq, Sunnis and Shi'ite lived in separate regions and allegedly the current government was ignoring the Sunni population and thus the Sunni dominated areas were reportedly less prosperous than the south. So, it’s not entirely about sectarianism, it is also about class difference. 

However, in the case of Pakistan, a similar picture as that of Iraq can be conceived by just substituting sects with ethnicity. The provinces of Pakistan are clearly divided along ethnic lines and unfortunately there exists a class difference between the provinces. Punjab is considered the most prosperous province while Baluchistan is considered the most neglected one. The situation in Iraq gives the Pakistanis an opportunity to learn from other’s mistakes. It is not practically possible to merge the ethnic demographics of the country. There would be no disintegration if people of all ethnic backgrounds live side by side, instead of living in different parts of the country. But that of course is far from possible. The only option left is to minimize the class difference between the provinces. If the Pakistani politicians are smarter than their Iraqi counterparts, then this should be their top priority. 

Monday 16 June 2014

An Underlying Cause of Insurgency

The Pakistani government has finally decided to use force against the TTP in a full fledged military operation named “Zarb e Azb”. Fighter jets have been pounding the militant hideouts since the attack on Jinnah International Airport and ISPR claims that the Uzbek terrorists responsible for planning the attack have been killed in the air strikes. The operation is being backed by most of the political parties of the country, which is quite an achievement for the N-League led government.

TTP has issued a statement[1] denouncing the decision of the government and threatening retaliatory attacks. Aside from the usual threats and angry remarks, there was something very important that was said by the TTP spokesman. He exclusively threatened to attack the Punjab province and the Federal capital. He even went on to invite “all Baloch, Sindhis, Pashtuns and ‘Islam-loving’ Punjabis to unite” with them “to rid them of the clutches of the tyrants”. The meaning is self evident. He called upon all Sindhis, Baloch and Pashtuns but not ‘all’ Punjabis. Only ‘Islam-loving’ Punjabis. Neither did he threaten to attack all of the Pakistan. Instead he pointed out Islamabad and Punjab. This reveals the underlying provincial discrimination that has caused many troubles for the Pakistanis in the past. 

Religious extremism is usually blamed for the insurgency in Pakistan and it’s not entirely false. But another important factor is the dissatisfaction of the people of aforementioned provinces with the state. The statement of the TTP spokesman clearly indicates that the terrorists not only capitalize on the extremist views of many Pakistanis regarding religion, but also on their discontent with the state. Even religious extremism stems from illiteracy which has been caused by the neglect of Pakistani government in educating the people of underdeveloped areas. 

The Pakistani generals are doing their job. They are supposed to protect the country from any threat by the use of force. That’s what they are doing now and that’s what they have done in the past by successfully driving out terrorists from Swat valley and adjacent areas. But the real and long term solution of insurgency lies within the hands of the politicians. It is their job to keep the population satisfied. It is them who are responsible for the dissatisfaction of Sindhis, Baloch and Pashtuns. 

The military is confident that the operation will be successful. But the real success is not to eliminate the Taliban. The real success is to eliminate the provincial discrimination, which can only be achieved by the politicians. This however doesn’t mean that the operation against the terrorists shouldn’t be launched. It means that the military efforts should be supplemented by political efforts. Everyone knows that the Army is capable enough to conduct a successful military operation, but it’s also known that the Pakistani politicians are equally incompetent and dishonest. That’s what keeps Pakistan from staying stable in the long run.




Tuesday 15 April 2014

The Identity Crisis

More than sixty years have passed since the inception of Pakistan and a lot has happened since then. The country swayed between democracy and dictatorship, developed a nuclear arsenal, survived two major wars with the neighboring India and is still struggling through the war on terror. Pakistanis learnt many things too. They learnt that the cost of wars will always be paid from their pockets, that the world powers are their friends only till their interests are aligned with them, that democratic leaders and dictators can both somehow manage to get away with all the corruption and still come back to power. But what they have not learnt till now is the answer to the most basic question, “Who are we?”

Most of the people in the world link their nationality to ethnicity. For example, Saudi Arabians are the host of Arab tribes who have been inhabiting the deserts of central Arabia for centuries. Iranians are a multitude of ethnic groups which have dwelled in the region for hundreds of years and gradually consolidated into a nation. Same goes for Afghans, Uzbeks, Tajiks, Turks etc. Pakistanis don’t fall into this group for multiple reasons. Firstly, they don’t comprise of a single ethnicity or miscible ethnicities. Each province of Pakistan is home to a different ethnic group having stark differences with other ethnic groups of the country. Secondly, many of them had not even been living in what is now Pakistan before the partition of the Indo-Pak Subcontinent. They migrated from the present day India to live in the newly formed state. Moreover, most of the ethnic groups found in Pakistan also dwell in India. For example, Punjab is divided between Pakistan and India and Punjabis live on both sides of the border. So, Pakistanis can’t define their nationalism on the basis of ethnicity.

Above mentioned scenario is that of a land which is turned into a country by the people inhabiting it. Another scenario is that of a people who become a nation by inhabiting a land. Canadians, for instance, don’t share common ethnic background. They even comprise of different races altogether. All they share is a common land. Unfortunately, Pakistanis cannot define their identity even on this model. Before the creation of Pakistan, the people of Pakistan and present day India inhabited a common land. If the land is supposed to define the Pakistani nationalism, then why was the Subcontinent partitioned in the first place?

The only grounds left for defining Pakistani nationalism is ideology. The Two Nation Theory is what made the present day Pakistanis break away from United India. But then arises the question whether the Two Nation Theory necessitates Pakistan to be an Islamic state, or can the theory remain intact while the country inches towards secularism? Or precedently, is the theory even plausible?

The idea that the Two Nation Theory is implausible is not new, but recently it has grown stronger in the minds of many Pakistanis who tend to adhere to the secular principles. The fact that most of the people who had experienced the events which defined the postulates of the Two Nation Theory are no longer alive, and the next generation was unable to grasp the concept of Muslim nationalism in the Subcontinent, contribute directly to the dissatisfaction of many Pakistanis with their national identity. Regardless, the reality is that Pakistan has been created, and debating over whether the theory on which it relied for its ideological foundation was plausible or not is now irrelevant. The events of 1947 cannot be undone. Living apart for half a century has surely turned the Pakistanis and Indians into two separate nations even if it was not so at the time of partition, and there is absolutely no chance of reunification, particularly because of the blood that has been spilt on both sides.

What difference then remains between the Pakistanis and Indians? Both shared a common land and both share common ethnic background. The only difference that remains is that of religion. Many have tried to negate this fact but its the only conclusion on which everyone will arrive after going through the history of Pakistan movement.   

The question whether the partition in the name of religion necessitates the establishment of an Islamic state for the Pakistanis can be debated over. There are two possibilities; either this country was created to be an Islamic state or a Muslim state. The term ‘Muslim state’ might be new for some people, but it simply means a state in which Muslims live in majority and can practice their religion freely without any un-Islamic or secular principles that might come in the way of their freedom of religious practice. It does not include the imposition of the Sharia by the government. On the other hand, an Islamic state is one in which every component of the state and the society is regulated by the Islamic principles. Regardless of this decision, which must be taken collectively by the people of Pakistan, the Pakistanis can only be defined as the Muslims of Subcontinent who chose to live in a separate state to practice their religion freely and openly, which was not possible in a Hindu dominant society.